3 John 1. The epistle called 3 John concerns three individuals, and in this letter the apostle John sends an essential message to each of them: Gaius. Each localchurch had its leaders who were the ‘elders’. Beloved, I wish — Or, I pray, as ευχομαι is translated by Beza, Estius, Erasmus, Schmidius, Doddridge, and others. And those congregations of Christians are ever found to prize the Gospel most, and profit most by it, who bear all expenses incident to it, and vice versa. Commentary on John 3:22-36 (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. - Codd. (I John 4:1-3) b. Kypke thinks that πιστον is put here for πιστιν, and that the phrase signifies to keep or preserve the faith, or to be bound by the faith, or to keep one's engagements. (Read 3 John 1:1-8) Those who are beloved of Christ, will love the brethren for his sake. The Third Epistle of John the apostle is ended. But some construe εξηλθον, they went out, with απο των εθνων, from the Gentiles, or rather by the Gentiles, and give the passage this sense: They went out, i.e., were driven out by the Gentiles, taking nothing with them, i.e., leaving all their property behind, so that they were in a state of great destitution. Sometimes, and on some special occasions, this may be necessary; but the laborer is worthy of his hire is the maxim of the author of Christianity. He commends him for his steadiness in the truth, and his general hospitality, especially to the itinerant evangelists, 3 John 1:3-8. and Vatican. supply αν after εγραψα, and several judicious critics believe it is implied, the translation will run thus: I would have written to the Church to receive these men kindly, but Diotrephes, who affects the presidency; and into whose hands, if I wrote to the Church, my letter must come, receiveth us not - would not acknowledge my authority to interfere with any of the matters of his Church; and therefore I have written unto thee, whose love to the brethren and general hospitality are well known, that thou wouldst receive those strangers and persecuted followers of our common Lord. This appears to be the meaning of neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the Church. ). It is not very common that a man is more prospered in his … 3 John 1:9-10. Instead of απολαμβανειν, to receive, the most ancient and reputable MSS. For example, 1 John 3:11 refers to the message which the people heard “from the beginning.” It is usually assumed that this means from the first time they started hearing anything about the Gospel, but it could also be a more general use, referring to the ... Commentary). The reading above referred to is that of the most ancient and reputable MSS. Jesus answered, “Most assuredly, I say to you, unless one is born … There is not a word here about the pilgrims and penitential journeys which the papists contrive to bring out of this text. Audio Edition 3 John 1:1-15 NIV Commentary. 1, 2, and 3 John. We'll send you an email with steps on how to reset your password. 2 John. εξερχομαι . This haughty and unfeeling man would give no countenance to the converted Gentiles; so far from it, that he would not receive any of them himself, forbade others to do it, and excommunicated those who had been received into the Church by the apostles. Do we suffer them to lack the bread that perisheth, while they minister to us with no sparing hand the bread of life? So it should be still in the mission and itinerant ministry. by Karen H. Jobes. - A. C. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Which have borne witness of thy charity -. In the itinerant ministry of the apostles it appears that each Church bore the expenses of the apostle to the next Church or district to which he was going to preach the word of life. He preached in the same church as C. H. Spurgeon over one hundred years earlier. Follow not that which is evil - Μμ μιμου το κακον· Do not imitate that wicked man, i.e., the conduct of Diotrephes; be merciful, loving, and kind. 3 John 1-8 Bible Study with Discussion Questions, Teaching Points, and Cross References. Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. Bible Commentaries /. For other particulars concerning John, the reader is requested to refer to the preface to his gospel. Teacher Study Hints for Thinking Further. Best Commentaries on 3 John. He seems to have been an excellent person: all testified of his righteousness; the truth - Christianity, itself bore testimony to him; and the apostles themselves added theirs also. The main messages of the books. Grace will employ health. Updated: Sat, 01/02/2021 - 19:38 By admin PREVIOUS NEXT. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no … Bible /. These three men are like three kinds of Christians found in the church in any age. Audio Edition with New International Version. The Third catholic Epistle of John the evangelist and divine. The apostle's address to Caius, and his good wishes for his prosperity in body and soul, 3 John 1:1, 3 John 1:2. Whom if thou bring forward - If thou continue to assist such, as thou hast done, thou shalt do well. This and the preceding epistle both read over in reference to a new edition, Jan. 3rd, 1832. 900–1,000 pages per volume, Originally they were 9 volumes, folio. The elder - See on the first verse of the preceding epistle ( 2 John 1:1; (note), and also the preface. a. Beloved, I pray that you may prosper in … That to be driven out or expelled is one scriptural meaning of the verb εξερχομαι, see Matthew 8:32; : And when they were come out, οἱ δε εξελθοντεσς, and when they were Driven Out. The prayer of St. John for Caius includes three particulars: When the brethren came - Probably the same of whom he speaks in the fifth ( 3 John 1:5;) and following verses, and who appear to have been itinerant evangelists. John 7:53 [The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. The end of the epistles of the pure Apostle and Evangelist John. Use features like bookmarks, note taking and highlighting while reading 1-3 John (Baker Exegetical Commentary on …
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