In between, he gives concrete examples to illustrate what he means. Luke 6:32–38 32 z “ If you love those who love you , what benefit is that to you ? “Don’t judge, and you won’t be judged. SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. Jesus calls us to love (Greek: agape), but that does not mean that we must have warm and fuzzy feelings for those who mistreat us. But some think that this was preached at another time and place. For even sinners love those who love them . Luke 2:25-38 (Luke 2:25) Now there was a man in Jerusalem whose name was Simeon ; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. Bengel says, "Pressed down, as dry articles; shaken together, as soft goods; running over, as liquids." We can move beyond justice to mercy, but only through the grace of God. Generosity. 31As you would like people to do to you, do exactly so to them.“. It seems likely that both are true. With the principle of love and the six examples, Jesus clearly establishes that we, as his disciples, are not to allow people of lesser principles to set the agenda. 29To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also. We are not to be motivated by debts that we owe other people or that they owe us. This involves making judgments. The Catalyst Leader By Brad Lomenick. It is more difficult to understand a person who would set fire to a church because of racial hatred or shoot a passerby for a quick thrill. I think that we forget sometimes that God asks us to do the hard stuff. Love wins! ), which specified an eye for an eye and a … Luke 6:32-38 New Revised Standard Version (NRSV) 32 “If you love those who love you, what credit is that to you? An outcome of this production was the New Testament for English Readers (4 vols.). 33If you do good to those who do good to you, what credit is that to you? The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. Shall men give - This is said to be the reward of "giving" to the poor and needy; and the meaning is that the man who is liberal will find others liberal to him in dealing with them, and when he is also in circumstances of want. It is un-natural. With the same measure that ye mete.—See Notes on Matthew 7:2, Mark 4:24, for the varied applications of the proverb. For even sinners do the same. Luke 6:27-38 How Should We React Toward Those Who Hate, Curse and Mistreat Us? 34If you lend to those from whom you hope to receive, what credit is that to you? One coworker is a male, chauvinistic pig, and another is sleeping her way to the top. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. Packed tightly, it is too abundant for us to contain. He demonstrates at the cross how powerful they can be. We’ll find the first two in Luke Its goal is fairness. “Set free, and you will be set free” (v. 37c). We are to break the cycle of calculation by giving good—period! We are not only to avoid behavior that we would not want to experience, but are to practice behavior that we would want to experience. We can understand the person who would steal something of value. Luke 6:38, ESV: "give, and it will be given to you.Good measure, pressed down, shaken together, running over, will be put into your lap. In the Eastern markets at this day vendors may be seen pouring the contents of a measure into the bosom of a purchaser. Don’t condemn, and you won’t be condemned. Love Your Enemies: A How To … If you want to be forgiven, then forgive! Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 6:32-38. 37“Don’t judge, and you won’t be judged. Commentary on Luke 6:20-26 (Read Luke 6:20-26) Here begins a discourse of Christ, most of which is also found in Matthew 5. These examples are organized for emphasis. 33 If you do good to those who do good to you, what credit is that to you? Please try again later. m Do not condemn, and you will not be condemned. “Do unto others as they do unto you” has morphed into “Do unto others before they do to you” and simply “Do unto others!” We live in a world where powerful and wealthy people use power and wealth to accumulate even more power and wealth—with little regard to the effects on other people. “Do unto others as they do unto you” is simple justice, and has been enshrined in law at least since the Code of Hammurabi (18th Century B.C. Luke 6:38(NASB) Verse Thoughts Christ’s sermon on the mount in Matthew is geared towards its Jewish listeners, while a similar teaching in Luke have Gentiles as its target audience. We must teach our children to recognize right and wrong. Don’t condemn, and you won’t be condemned”, “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you”, “For with the same measure you measure it will be measured back to you”, All Rights Reserved | © 1997-2020 Richard Niell Donovan. These manifest themselves in many different ways. Compare Exodus 4:6-7; Proverbs 6:27; Ruth 3:15. good measure, pressed down, and shaken together, and running over, shall men give into your bosom. 32“If you love those who love you, what credit is that to you? The allusion in every case is to a dry measure; and the climax in the three participles would be destroyed by Bengel's interpretation. 2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath? Perhaps the behavior that Jesus is proscribing has to do with the subtle ways that we discount each other. Whites are quick to label a person an equal opportunity hire, and blacks are quick to label a person a racist. Instead, we are to act in ways calculated to benefit the other person—to make that person’s welfare our concern. '', With respect to this distinction of measures, they say it is a tradition of the Rabbins (d), that they do not "strike" in the place where, "they "heap", nor heap in the place where, they strike. Luke continued to describe the moral and spiritual character of those who made For there are some sentiments of gratitude common even to the worst of men, which incline the most scandalous sinners to love those that love them, and to profess an affectionate regard for those by whom they have been treated with respect and kindness. Browse Sermons on Luke 6:32-38. • “and from him who takes away your cloak, don’t withhold your coat also” (v. 29b). These are not always material blessings, however. Compare Isaiah 65:7, "I will measure their former work into their bosom; also Jeremiah 32:18. 35“But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil. Luke 6:37-38: Do not judge and you will not be judged. I answered that gambling was incompatible with the Christian life, so I didn’t think so. For even sinners do the same. • “You” is singular (se, sou) in verses 29-30. The start of a new year causes many to reflect on new beginnings, new possibilities, and newness of life. We are not to wait to see what the other person will do before we decide what we will do. AN END TO RECIPROCITY. It was not my place to set that woman’s father among the goats or the sheep—it is God’s job. • “You” in the Golden Rule (v. 31) becomes plural again. God will weigh our rewards on the scales which we have used to mete out our own generosity. In verses 28-36, Jesus has shown us how to respond to people who misuse us. All believers that take the precepts of the gospel to themselves, and live by them, may take the promises of the gospel to themselves, and live upon them. • “pray for those who mistreat you” (v. 28b). However, it is often also true that people find it easier to forgive a person who has a forgiving nature. Luke 1:26-38 ESV Easy-Print Large Print Commentary. Alford was a Calvinist, conservative and premillennial, though not dispensational. Similarly, the Latin sinus means both the hanging, baggy bosom of a robe and a bay. A common medical term for pressing strongly on a part of the body, and opposed to ψαύειν, to touch gently. 27“But I tell you who hear: love your enemies, do good to those who hate you, 28bless those who curse you, and pray for those who mistreat you. Living faithfully involves discernment. HENRY ALFORD The Greek New Testament Luke Commentary. “For with the same measure you measure it will be measured back to you” (v. 38b). He that is parsimonious, close, stubborn, will find few or none who will aid him. In that spirit, the arrival of Jesus causes many reactions of various sorts. Some of their measures they heaped, and some they did not: they say (b); "all the measures which were in the sanctuary, "were heaped", except the high priest's, and his heap was contained in it. He now turns to provide us with three standards. To do these things, we must be able to identify good and evil. 3 Jesus answered them, “Have you never read what David did when he and his companions were hungry? • The behaviors outlined in the first set of three are general in nature: (1) hatred (2) cursing and (3) abuse. “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you”(v. 38a). Francis of Assisi, Martin Luther King, Jr., and many other disciples have proven the power of love through the centuries. This promise can be understood on two levels. Even sinners love those who love them. Here Jesus gives us the theological underpinnings of non-reciprocal behavior. Achtemeier, Paul J. and Elizabeth R., Proclamation: Epiphany, Series C (Philadelphia: Fortress Press, 1973), Barclay, William, The Daily Study Bible: The Gospel of Luke (Edinburgh: The Saint Andrew Press, 1953), Borg, Marcus J., Lectionary Bible Studies, “The Year of Luke,” Advent, Christmas Epiphany, Study Book, (Augsburg-Fortress, 1976), Bowie, Walter Russell, The Interpreter’s Bible, Volume 8 (Nashville: Abingdon Press, 1952), Cousar, Charles B.; Gaventa, Beverly R.; McCann, J. Clinton; and Newsome, James D., Texts for Preaching: A Lectionary Commentary Based on the NRSV, Year C (Louisville: Westminster John Knox Press, 1994), Craddock, Fred B., “Luke,” Interpretation(Louisville: John Knox Press, 1990), Craddock, Fred B.; Hayes, John H.; Holliday, Carl R.; and Tucker, Gene M., Preaching Through the Christian Year, C (Valley Forge, PA: Trinity Press International, 1994), Culpepper, R. Alan, The New Interpreter’s Bible, Volume IX (Nashville: Abingdon Press, 1995), Gilmour, S. MacLean, The Interpreter’s Bible, Volume 8(Nashville: Abingdon Press, 1952), Johnson, Luke Timothy, Sacra Pagina: The Gospel of Luke (Collegeville, MN: The Liturgical Press, 1991), Nickle, Keith F., Preaching the Gospel of Luke (Louisville: Westminster John Knox Press, 2000), Pervo, Richard I. and Carl, William J. III, Proclamation 2: Epiphany, Series C (Philadelphia: Fortress Press, 1979), Ringe, Sharon H., Westminster Bible Companion: Luke (Louisville: Westminster John Knox Press, 1995), Rohr, The Good News According to Luke (NY: The Crossroad Publishing Co., 1997), Sweet, Leonard, “And I Say…Amen!,” Homiletics, Feb. 19, 1995, Tannehill, Robert C., Abingdon New Testament Commentaries: Luke (Nashville: Abingdon Press, 1996), “But I tell you who hear: love your enemies”, “To him who strikes you on the cheek, offer also the other”, “and from him who takes away your cloak, don’t withhold your coat also”, “Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again”, “Don’t judge, and you won’t be judged. Entry exists in Forerunner Commentary for Luke 1:26-38 December 4, 2016 [ new SERIES ] Standard. To do with pronouncing guilt positively enlightened was not my place to set that woman pain, you! 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