We know this as the Golden Rule. With the same measure that ye mete.—See Notes on Matthew 7:2, Mark 4:24, for the varied applications of the proverb. Running over - So full that the measure would overflow. It is as it should be. It does not seek to inflict injury except in cases where injury is deserved. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. • The Samaritan shows his love for his neighbor by taking an active role and helping—thus honoring the horizontal love relationship of one person for another. We need not choose between these two meanings. In such a dog-eat-dog world, reciprocity seems positively enlightened. For there are some sentiments of gratitude common even to the worst of men, which incline the most scandalous sinners to love those that love them, and to profess an affectionate regard for those by whom they have been treated with respect and kindness. A common medical term for pressing strongly on a part of the body, and opposed to ψαύειν, to touch gently. Living faithfully involves discernment. Luke 6:38: Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. Jesus begins this section by saying, “Love your enemies,” and repeats that admonition in verse 35. ), which specified an eye for an eye and a tooth for a tooth. • The behaviors outlined in the first set of three are general in nature: (1) hatred (2) cursing and (3) abuse. By paying to God what we owe Him (that is, His tithes), He rewards us with blessings. I think that we forget sometimes that God asks us to do the hard stuff. I shall regret that answer for the rest of my life. God rewards us for not engaging in such behavior. Luke 2:25-38 (Luke 2:25) Now there was a man in Jerusalem whose name was Simeon ; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. Condemning (katadikazete) is more negative and has to do with pronouncing guilt. sufficiently full, and no more. Luke 6:27-38 Commentary Love for Enemies 27 "But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. Give, and it shall be given unto you; good measure, Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, Ellicott's Commentary for English Readers. Luke 1:26-38 December 4, 2016 [NEW SERIES] English Standard Version. 34If you lend to those from whom you hope to receive, what credit is that to you? This promise is consistent with the things that Jesus has to say about forgiveness elsewhere in this Gospel (Luke 11:4; 17:3-4; 23:34). It is more difficult to understand a person who would set fire to a church because of racial hatred or shoot a passerby for a quick thrill. The most obvious meaning is that God will forgive us if we forgive others. Jesus calls us to love (Greek: agape), but that does not mean that we must have warm and fuzzy feelings for those who mistreat us. Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. To do these things, we must be able to identify good and evil. LUKE 6:27-38. We go along throughout our days, loving the people who love us, and being awesome to the people we think are awesome, and we kind of block out those "other" people. 33If you do good to those who do good to you, what credit is that to you? The specificity of verses 29-30 is further emphasized by the word “you”: • “You” is plural in verses 27-28 (humin, humas, humon). Even sinners love those who love them. Luke 6:32–38 32 z “ If you love those who love you , what benefit is that to you ? This reading continues the Sermon on the Level Place which we introduced in the comments on the Sixth Sunday after Epiphany, Luke 3 Jesus answered them, “Have you never read what David did when he and his companions were hungry? We can move beyond justice to mercy, but only through the grace of God. Storing up spiritual treasures in heaven is far more important than physical prosperity. Luke 6:38. καλὸν, good) in the quality, or even in the quantity, of those things, which are estimated by weight, number, or other means of measuring.— πεπιεσμένον, pressed down) in the case of dry goods.— σεσαλευμένον, shaken together) in the case of soft goods.— … ), which the WEB has updated. Philo said, “What you hate to suffer, do not do to anyone else.” The Stoics said, “What you do not wish to be done to yourself, do not do to any other” (Barclay, 77). Instead, we are to seize the initiative by loving, doing good, blessing and praying. 37 “ Do not judge, and you will not be judged. But, here, the other people are the point. Shaken together - To make it more compact, and thus to give more. Love Your Enemies: A How To … Luke 6:35-38 -- On Being Amazing "But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. It overcomes the world! But flowing or running over measure, was the same with that which was heaped, as appears from the following instance (f): (k) These are borrowed types of sayings, taken from those who used to measure dry things, as corn and such things, who do it in a rather forceful manner, and thrust it down and shake it together, and press it and put it into a pile. It is a life of privilege—a blessed life. It was not my place to set that woman’s father among the goats or the sheep—it is God’s job. They will pour into your lap a good measure—pressed down, shaken together, and running over. We’ll find the first two in Luke This feature is not available right now. But this is fanciful and incorrect. Instead, we are to act in ways calculated to benefit the other person—to make that person’s welfare our concern. Free Reading Plans and Devotionals related to Luke 6:32-38. We are to love, to do good, and to act generously, because we “will be children of the Most High.” As children of the Most High, our reward is great, because we are heirs to the kingdom. This rule had often been stated in negative form. Its goal is fairness. 29 If someone slaps you on one cheek, turn the other also. Luke 6:38 reads, “Give, and it will be given to you. Luke 6:31 : Luke 6:33 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse … 6 ‘And you, Bethlehem ... 19 After Herod 32 had died, an 33 angel of the Lord 34 appeared in a dream to Joseph in Egypt 20 saying, ... After being warned in a dream, he went to the regions of Galilee. A CERTAIN MAN AND A CERTAIN WOMAN. Compare Isaiah 65:7, "I will measure their former work into their bosom; also Jeremiah 32:18. We were challenged in different ways as we heard Jesus say that we are to love our enemies. Let’s dwell for a moment on that first word, GIVE. 27“But I tell you who hear: love your enemies, do good to those who hate you, 28bless those who curse you, and pray for those who mistreat you. As the church, we must address the reality of evil and teach our people to stand up for that which is right. Packed tightly, it is too abundant for us to contain. God will weigh our rewards on the scales which we have used to mete out our own generosity. If you do not want to be condemned, do not condemn. Some of their measures they heaped, and some they did not: they say (b); "all the measures which were in the sanctuary, "were heaped", except the high priest's, and his heap was contained in it. Click Here for Audio Luke 6.37.38 The Gospel’s Great Foundation Last week we began to look at the hard sayings of Jesus when it comes to how a disciple is to treat one’s enemy. Set free, and you will be set free. For with the measure you use, it will be measured to you.'" These manifest themselves in many different ways. The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. n 38 Give, and it will be given to you. He that is parsimonious, close, stubborn, will find few or none who will aid him. For even sinners love those who love them. '', Between these two measures there was another, which was full measure and just, and right, without heaping or striking (e), R. Papa inquired, whether the handful, "(of sweet incense the high priest took on the day of atonement) which is spoken of Leviticus 16:12 was of "stricken" or "heaped" measure; R. Abba said to R. Ase, come, hear, the handful spoken of, is neither of stricken nor heaped measure, , "but of equal measure";''. The bad person suffers, and the good person prospers. Luke 6:38 - #scripturestudy. On the cross, he did not curse his enemies, but prayed for their forgiveness. And yet Jesus tells us that reciprocity is not kingdom behavior. The gathered fold of the wide upper garment, bound together with the girdle, and thus forming a pouch. '', With respect to this distinction of measures, they say it is a tradition of the Rabbins (d), that they do not "strike" in the place where, "they "heap", nor heap in the place where, they strike. Here Jesus gives us the theological underpinnings of non-reciprocal behavior. The allusion is to dry measure among the Jews, for to liquids, the terms used will not agree; and which, though right and full, which is here called good measure, they thrust and pressed to make it hold more; and shook it also for the same purpose, and then heaped it up as much as they could, till it fell over: of all these methods used in measuring, we have instances in their writings; which may serve to illustrate this passage: it is said of (a) one, that, "he measured, , "with measure pressed down"; and therefore they measured to him, with measure pressed down.''. It is natural to reciprocate—to help those who help you and hurt those who hurt you. ), which specified an eye for an eye and a … But some think that this was preached at another time and place. • “pray for those who mistreat you” (v. 28b). (Some people count this as two examples rather than one.). • “You” is singular (se, sou) in verses 29-30. Dr. Lightfoot reads it, "flowing over"; by what authority I cannot say; though the gloss says, the word signifies, "flowing over, by reason of its height,''. The Temptation of ... And x he was teaching them y on the Sabbath, 32 and z they were astonished at his teaching, z for his word possessed authority. All believers that take the precepts of the gospel to themselves, and live by them, may take the promises of the gospel to themselves, and live upon them. Christians often find their third tithe years to be abundant with all types of blessings and invaluable lessons learned. We write off this person because she is a fundamentalist and that person because he is a Catholic. … Continue reading " He takes a literal interpretation of the thousand years in Rev. We must teach our children to recognize right and wrong. Jesus Is Lord of the Sabbath (). Luke 6:38. These behaviors might seem weak in the face of hatred and violence, but Jesus transforms them. 32“If you love those who love you, what credit is that to you? The principle is “Love your enemies,” and we understand almost instinctively that we must apply that principle creatively and faithfully in relationship to our enemies. SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. It is a hard lesson, one that goes against the grain. 33 And if you do good to those who do good to you , what benefit is that to you ? The examples which Jesus provides to illustrate the word “love” are not directed at feelings but at actions. Just as God goes beyond justice to mercy, we are to do the same. Nor are we to be trapped in a vicious cycle that someone else starts. This promise can be understood on two levels. Pressed down - As figs or grapes might be, and thus many more might be put into the measure. 2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath? This involves making judgments. • “To him who strikes you on the cheek, offer also the other” (v. 29a). The word "bosom" here has reference to a custom among Oriental nations of making the bosom or front part of their garments large, so that articles could be carried in them, answering the purpose of our pockets. The allusion in every case is to a dry measure; and the climax in the three participles would be destroyed by Bengel's interpretation. Growing In Communion With God. The start of a new year causes many to reflect on new beginnings, new possibilities, and newness of life. • The behaviors outlined in the second set of three are quite specific: (1) striking a cheek (2) taking a coat and (3) taking goods. 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